Pope Benedict XVI: The Documents of Vatican II Are a Compass to Guide the Ship of the Church
The important thing today, as was the desire of the Council Fathers, is for us to see - clearly and anew - that God is present
The documents of Vatican Council II are, even in our own time, a compass guiding the ship of the Church as she sails on the open seas, amidst tempests or peaceful waves, to reach her destination. Vatican Council II is a powerful appeal to us to make a daily rediscovery of the beauty of our faith, to understand it deeply through a more intense relationship with the Lord, and to live out our Christian vocation to the full.
VATICAN CITY (VIS) - "We have reached the eve of the day on which we will celebrate the fiftieth anniversary of Vatican Council II and the beginning of the Year of Faith", said Benedict XVI at the start of his catechesis during this morning's general audience in St. Peter's Square. "And it is about the great ecclesial event of the Council that I wish to speak", he explained.
"The documents of Vatican Council II are, even in our own time, a compass guiding the ship of the Church as she sails on the open seas, amidst tempests or peaceful waves, to reach her destination". Vatican II, in which Pope Benedict participated as a young professor of fundamental theology at the University of Bonn, was, he said, "a unique experience" during which "I was able to witness the living Church ... which places herself at the school of the Holy Spirit, the true driving force behind the Council. Rarely in history has it been possible, as it was then, to touch almost physically the universality of the Church at a moment of peak fulfilment of her mission to carry the Gospel into all ages and unto the ends of the earth".
In Church history Vatican II was preceded by many other Councils such as Nicea, Ephesus, Chalcedon and Trent. In general though, they met to define fundamental elements of the faith, and particularly to the correct errors endangering that faith. This was not the case with Vatican Council II, because at that time "there were no particular errors of the faith to correct and condemn, nor were there specific questions of doctrine and discipline to be clarified. ... The first question that arose during the preparation of this great event was how to begin, what task to give it. Blessed John XXIII in his opening address of 11 October fifty years ago gave some general guidelines: the faith had to speak with a 'renewed' and more incisive voice, because the world was changing rapidly, but it had to maintain its perennial message intact, without giving way or compromising.
"The Pope", Benedict XVI added, "wanted the Church to reflect upon her faith and upon the truths that guide her. But that serious and profound reflection ... had to be the starting point for a new relationship between the Church and the modern age, between Christianity and certain essential elements of modern thought, not in order to seek conformity, but to show our world, which tends to distance itself from God, the requirements of the Gospel in all its greatness and purity".
"The age in which we live continues to be marked by forgetfulness and deafness towards God. I believe, then, that we must learn the simplest and most fundamental lesson of the Council: that the essence of Christianity consists in faith in God, ... and in the individual and community encounter with Christ Who guides our lives. ... The important thing today, as was the desire of the Council Fathers, is for us to see - clearly and anew - that God is present, that He concerns us and responds to us. And when faith in God is lacking our essential foundations give way because man loses his dignity. ... The Council reminds us that the Church ... has the mandate to transmit God's salvific word of love, so that the divine call which contains our eternal beatitude may be heard and accepted".
The Pope then went on to mention the four conciliar Constitutions, describing them as "the four cardinal points of our guiding compass": "Sacrosanctum Concilium" on the sacred liturgy, which speaks of the centrality of the mystery of Christ's presence in the Church; "Lumen Gentium" which highlights the Church's fundamental duty to glorify God; "Dei Verbum" on divine Revelation, which speaks of the living Word of God that unites and animates the Church throughout history, and finally "Gaudium et Spes" which deals with the way the Church transmits to the world the light it received from God.
"Vatican Council II", Benedict XVI concluded, "is a powerful appeal to us to make a daily rediscovery of the beauty of our faith, to understand it deeply through a more intense relationship with the Lord, and to live out our Christian vocation to the full".
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Every ship that sails on the High seas are subject to periodic inspections & repairs to its maintenance, likewise does the Church, the carrier, need to retrospect itself in matters relating to spreading the Faith, to the salvation of man in Christ Jesus, to avoid falling into the error of modernism, for Faith is time less unlike Science which is time bound.
in principle, the Pope's comparison of Second Vatican Council Document with a 'Compass' that guides the Ship of Church is absolutely praiseworthy.However, how far the captains were successful in guiding the ship is a matter of introspection. when I see a " sleeping European Church" with no priestly/ Religious vocation, denying the faith and traditions, empty Churches on Sundays, annihilation of family bond, legalizing homosexuality, euthanasia, abortions etc., I begin to wonder the impact of Vat.II on the Church and Society in the West after 50 years. At the same time, a tremendous positive impact is seen in the Afro- Asian countries with greater strength in faith, vocation and growth of the Church in General. Vat.II was a genuine effort to ' plant the Church' in the midst of multi- cultural - Religious world realities. In other words, the goal was " transforming the secular into sacred" through dialogue and 'participatory Church', re-defining the 'people of God' as Church whose very nature was but to " Proclaim the Risen Lord". The Liberty gained in the Vat.II rather was misfired " into individualism, autonomous bodies, creeping of secularism in the clerical and Religious life and thereby failing to " instil the spirituality" into the " secular life". The new Evangeliztion could be " a second birth of Pentecost'. As Church is " Divine and Haman" at the same time as Jesus himself was, the frailty will always exist, but as a " pilgrim Church", we march forward to give a " divine face" in this turbulent sea by " waking up Jesus from the sleep" to strengthen our " little faith".
Mathew Thankachen O.Praem.